Michael is one of the angels whose name is given in the Bible. Lucifer and Gabriel are other the two angels whose name is given.
Michael is called the prince of Daniel. Daniel 10:21. There are many interpretations given by theologians to understand why Michael is called the Prince of God’s people.
“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people–everyone whose name is found written in the book–will be delivered. Daniel 12:1 NIV (Emphasis by me)
Why Michael is referred as the one who protects God’s people.
Jacob also talks about an Angel who redeemed him from all troubles.
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. Genesis 48:16 KJV (emphasis by me). Note that ‘A’ in Angel is in uppercase.
Jacob is praying that ‘this Angel’ should bless the lads.
This Angel could be none other than Michael the great prince who protects God’s people (Dan 12:1)
An angel who was worshipped
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant? And the captain of the LORD’s host said unto Joshua,Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so. Joshua 5:13-15
This angel accepts worship unlike other angels who warned humans not to worship them. Rev 22:8,9
Who is this angel who accepts worship
An Angel who was referred as God.
And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I. And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee. I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred. (Gen. 31:11-13) Emphasis supplied.
And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. (Gen. 32:27-30)
Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us. (Hos. 12:4)
Jacob said he wrestled with God, but Hosea said he wrestled with the “Angel.” They must be one and the same.
Who is this angel whom Bible refers as God.
An Angel who address Himself as Jehovah
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. (Ex. 3:2-4)
And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. (Jdg. 2:1-3)
Again we have an “Angel” speaking as if He is God, this time to quite a few people all at once.
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. . . . This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush. . . . This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us. (Acts 7:30, 35, 38)
Moses spoke with an Angel in mount Sinai. Is not it with God Moses spoke in Mount Sinai.
And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. . . . And the angel of the LORD called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Gen. 22:11, 12, 15-18)
Is it God speaking here or an Angel?
And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands. And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude. And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? (Gen. 16:9-13)
And God heard the voice of the lad; and the angel of God called Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. (Gen. 21:17, 18)
And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, And said, My LORD, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: Gen 18:1-3
Twice we have the “Angel” of the LORD speaking to Hagar as if He Himself is the Lord.
Of the 3 men who visited Abraham one is Lord.
And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. And the LORD said, Shall I hide from Abraham that thing which I do; 8Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD. Gen 18:16-22
Who is this Angel who is called Jehovah and addresses as God.
Bible Calls both Jesus and John the Baptist as angels
Behold, I will send my messenger [mal’ak, the Hebrew word for “angel”], and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger [again, the Hebrew word is mal’ak] of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness. (Mal. 3:1-3)
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. (Mat. 11:10, 11)
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. (Mark 1:2)
He began to speak unto the people concerning John. . . . This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. (Luke 7:24, 27)
Jesus Christ is the Chief Messenger (Arch Angel) of the Triune Godhead or Trinity.
The Hebrew word malak (found 103 times in the OT) simply means “messenger”,” and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luk 7:24; 9:52), of prophets (Isa 42:19; Hag 1:13), of priests (Mal 2:7), and ministers of the New Testament (Rev 1:20).
Is Jesus and Michael are the same person
Paul says that Jesus will come with the voice of the Arch Angel “The Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (1 Thessalonians 4:16).”
Moreover the meaning of the Michael is “One who is like God”. Bible tells us that Jesus is the one who is like God.
Hebrews 1: . . .”3 The Son is the radiance of God’s glory and the exact representation of his being
phi 2:6Who, being in the form of God,
Col 1:15 Who is the image of the invisible God, the firstborn of every creature:
Michael is not a created being; but just another name of Christ, the second person of Godhead a.k.a Trinity. PreIncarnate Jesus assumed the role of the chief messenger (Arch Angel) of the God head.
1. Michael is just one of the chief princes. If it is Lord then He cant be just one of the chief princes.
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Dan 10:13
Youngs Literal Translation translated Dan 10:13 like this
“‘And the head of the kingdom of Persia is standing over-against me twenty and one days, and lo,Michael, first of the chief heads, hath come in to help me, and I have remained there near the kings of Persia”
Michael is not just one of the chief princes but first of the chief princes.
2. By saying that Michael and Jesus are the same person you are saying that Jesus is a created being
Jesus Christ is not a created being but the creator of all things.
All things were made by him; and without him was not any thing made that was made. John 1:3
Jesus Christ incarnated Himself to be a man that does not make Him as a human. He is the creator God who made Himself as the Chief Messenger of God Head a.k.a Trinity